Heraclitus
![Bust No 3., Hall of Philosophers, [[Capitoline Museum]] in Rome, identified as Heraclitus.<ref>{{cite book|url=https://books.google.com/books?id=r6-7EAAAQBAJ|title=The Capitoline Museum of Sculpture|page=82|isbn=978-3-368-16412-6 |last1=Wood |first1=Shakspere |date=26 April 2023 |publisher=BoD – Books on Demand }}</ref>](https://upload.wikimedia.org/wikipedia/commons/2/24/Heraclitus_b_4_compressed.jpg)
Little is known of Heraclitus's life. He wrote a single work, of which only fragments survive. Even in ancient times, his paradoxical philosophy, appreciation for wordplay, and cryptic, oracular epigrams earned him the epithets "the dark" and "the obscure". He was considered arrogant and depressed, a misanthrope who was subject to melancholia. Consequently, he became known as "the weeping philosopher" in contrast to the ancient atomist philosopher Democritus, who was known as "the laughing philosopher".
The central ideas of Heraclitus's philosophy are the unity of opposites and the concept of change. Heraclitus saw harmony and justice in strife. He viewed the world as constantly in flux, always "becoming" but never "being". He expressed this in sayings like "Everything flows" (, ''panta rhei'') and "No man ever steps in the same river twice". This insistence upon change contrasts with that of the ancient philosopher Parmenides, who believed in a reality of static "being".
Heraclitus believed fire was the ''arche'', the fundamental stuff of the world. In choosing an ''arche'' Heraclitus followed the Milesians before him — Thales of Miletus with water, Anaximander with ''apeiron'' ("boundless" or "infinite"), and Anaximenes of Miletus with air. Heraclitus also thought the ''logos'' (lit. word, discourse, or reason) gave structure to the world.
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