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KERALA MUSLIMS AND SHIFTING NOTIONS OF RELIGION IN THE PUBLIC SPHERE
This article primarily assesses the articulations of Mappila Muslim identity in the public sphere formed in colonial Malabar, especially after the Malabar Rebellion of 1921. The colonial history of the public sphere in Malabar serves as a backdrop to a better understanding of the construction of pre...
| Main Author: | |
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| Format: | Printed Book |
| Published: |
South Asia Research
2013
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| Subjects: |
COLONIALISM;
> MUSLIM COMMUNITY
> MAPPILA;
> ISLAM;
> EDUCATION;
> IDENTITY;
> SUBALTERNITY;
> NATIONALISM;
> MALABAR
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| Online Access: | http://10.26.1.76/ks/005067.pdf |
| LEADER | 01216nam a22001457a 4500 | ||
|---|---|---|---|
| 100 | |a Salah Punathil |9 23475 | ||
| 245 | |a KERALA MUSLIMS AND SHIFTING NOTIONS OF RELIGION IN THE PUBLIC SPHERE | ||
| 260 | |b South Asia Research |c 2013 | ||
| 300 | |a p.1–20 |b Vol. 33 (1) | ||
| 520 | |a This article primarily assesses the articulations of Mappila Muslim identity in the public sphere formed in colonial Malabar, especially after the Malabar Rebellion of 1921. The colonial history of the public sphere in Malabar serves as a backdrop to a better understanding of the construction of present-day Muslim identity in Kerala in terms of power and domination. It is shown that a Muslim community that rebelled against the colonial state in northern Kerala earlier and came to be seen as aggressive, uncivilised and religiously fanatic, still faces strong resentment and distrust today, while the memory of subalternity remains present, too. | ||
| 650 | |a COLONIALISM; |a MUSLIM COMMUNITY |a MAPPILA; |a ISLAM; |a EDUCATION; |a IDENTITY; |a SUBALTERNITY; |a NATIONALISM; |a MALABAR |9 23476 | ||
| 856 | |u http://10.26.1.76/ks/005067.pdf | ||
| 942 | |c KS | ||
| 999 | |c 75465 |d 75465 | ||
| 952 | |0 0 |1 0 |4 0 |7 0 |9 67449 |a MGUL |b MGUL |d 2015-11-20 |l 0 |r 2015-11-20 |w 2015-11-20 |y KS | ||