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Matriliny did not become patriliny!’: The transformation of Thiyya ‘tharavad’ houses in 20th -century Kerala

In contrast to a preoccupation with Nayar matriliny, in this article I look at the transformations of matrilineal tharavad houses among the Thiyyas who ranked below the Nayars in the caste hierarchy and were not generally large landowners. Moving away from the more exotic practices of matrilocality...

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Bibliographic Details
Main Author: Janaki Abraham
Format: Printed Book
Published: Contributions to Indian Sociology
Subjects:
Online Access:http://10.26.1.76/ks/008217.pdf
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100 |a Janaki Abraham  |9 158884 
245 |a Matriliny did not become patriliny!’: The transformation of Thiyya ‘tharavad’ houses in 20th -century Kerala  
260 |b Contributions to Indian Sociology  
300 |b 51, 3 (2017): 287–312 
520 |a In contrast to a preoccupation with Nayar matriliny, in this article I look at the transformations of matrilineal tharavad houses among the Thiyyas who ranked below the Nayars in the caste hierarchy and were not generally large landowners. Moving away from the more exotic practices of matrilocality and duolocality, I look at matriliny coupled with a strong norm of virilocality in which a woman moved to her husband’s house after marriage. This enables an exploration of the implications of this residence norm for women, and particularly its implications for our understanding of the transformation of matrilineal kinship in Kerala. Paying special attention to the experience of women in tharavad houses and the creation of new houses, coupled with the continuities in the right that a woman retains to residence in her natal house and a right to a share of the property, forces us to question the common sense understanding that matriliny has transformed to patriliny. 
650 |a MATRILINEAL KINSHIP;  |a EZHAVA COMMUNITY;  |a FAMILY TRADITION   |9 158885 
856 |u http://10.26.1.76/ks/008217.pdf 
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